History Burns
HISTORY BURNS: Looking Deeper: (From right) Gerry Low-Sabado, descendant of members of the 19-century fishing village at Point Alones, and Stanford student Bryn Williams excavate artifacts at Hopkins Marine Research Station. —Kera Abraham
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Posted July 26, 2007 12:00 AM
History Burns

Does Pacific Grove’s Feast of Lanterns celebrate a racist past?

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The Feast of Lanterns celebration disappeared during the two World Wars, but locals revived it in 1958. For the past 49 years, festival organizers have maintained its cartoony Oriental aesthetic with little acknowledgement of PG’s historic Chinese community.

During the four-day festival, a Chinese dragon snakes through streets lined with paper lanterns. High school girls – the Royal Court – pose in Chinese gowns, their hair piled high. Until the mid-1980s the Queen and eight Princesses even made up their faces in Asian caricature, with white skin and elongated eyes, which Williams describes as a classic “yellowface” performance. The practice was eventually ditched, says festival spokeswoman Dixie Layne: “It became politically incorrect to do it.”

But other traditions remained, such as the Royal Court’s enactment of “The Legend of the Blue Willow,” a romance involving a princess who drowns herself when her father forbids her from marrying her poor lover. Layne describes the story, based on a famous ceramic pattern, as an ancient Chinese myth.

In fact, according to Williams’ research, the story is not a Chinese legend at all: Both the blue willow pattern, and the story to explain it, were fabricated in the UK.

Another festival tradition puts the mayor in stereotypical Asian attire. This year Mayor Dan Cort plans to don a Chinese robe – and if he can’t find it, he says, he’ll wear a Japanese one – to kick off the July 27 street dance. “There was an uncomfortable history with our Chinese immigrants,” he admits. “We hope that celebrations like the Feast of Lanterns honor the contributions of the Chinese to Pacific Grove.”

Doctoral student Williams views the dynamic in psychological terms. “It’s an interesting juxtaposition to have this celebration of the Chinese at the same time that a legal mechanism was taken to burn them out,” he says. “There are various possibilities for why any group of people will celebrate the aesthetics of what they’re in the process of destroying.”

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